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The government advisory on the use of the word shows its intent to further marginalise the community
In pre-Independence India and after 1947, during the several unyielding movements for justice for Dalits, multiple terms have been used to convey the idea of the caste system which B.R. Ambedkar described “as an ascending scale of reverence and descending scale of contempt.” We have been seeing the “descending scale of contempt” for thousands of years manifested in the worst manner possible in the practice of untouchability.
Terms over the years
The many movements launched by social reformers and activists against the caste system and against untouchability have used terms such as Antyajas, suppressed castes, pariahs, depressed castes, Dalits, Harijans, Ati Shudra and Adi Dravida. Jyotiba Phule is credited to have used the term Dalit. Even Mahatma Gandhi accepted the term Dalit when he wrote in 1927 that “from now on, we will describe Antyajas too as dalit.” Explaining that “the term was first used by Swami Shraddhanand”, Gandhi added that “Swami Vivekananda chose an English word having the same meaning. He described the untouchables not as ‘depressed’ but as ‘suppressed’ and quite rightly. They became, and remain, what they are because they were suppressed by the so-called upper classes.”
In 1931, many people disapproved of the use of the word Dalit. Mahatma Gandhi wrote in an article: “Formerly the name Antyaja was not felt as expressing contempt. The names Dhed and Bhangi were disliked. I think the term ‘Dalit’ was first used by the late Swami Shraddhanand. Now it seems that name also is not liked. The real explanation is that as long as the poison of untouchability exists in our society, any name that may be given will probably come to be disliked after some time. Hence the right thing to do is to get rid of that poison.” He added: “Though it is thus necessary to attack the root cause, if a better word than Antyaja or Dalit occurs to anyone he may send it to me.”
In the absence of a better word, Dalit has been the preferred word in the movements for justice for Dalits till now. It is well known that the term Harijan was coined by someone who was a victim of untouchability. He suggested that Gandhi use it to describe the so-called untouchables. That term was widely used during the freedom struggle and many, including Ambedkar, considered it humiliating and patronising. In 1946, Gandhi received a complaint from someone who wrote, “From the psychological point of view, I think the name ‘Harijan’ instils into the minds of the people to whom it is applied a feeling of inferiority, however sacred that name may be. This feeling is very difficult to wipe out from them — to whatever extent they are advanced — if they are always called ‘Harijan’. Similarly if a man in the street is asked about a ‘Harijan’, the first thing he will speak of is ‘untouchability and the Depressed Class’.”
Gandhi responded to that question by writing an article, “What is in a name?”, in which he said: “The name ‘Harijan’ has sacred associations. It was suggested by a Harijan as a substitute for Asprishya (untouchable), Dalita (depressed), or for the different categories of ‘untouchables’ such as Bhangis, Mehtars, Chamars, Pariahs, etc.” He added: “The Government officers put them in a schedule and, therefore, called them the Scheduled Classes, thus making confusion worse confounded.”
A term that denotes pain
The historical narrative conveys the point that many terms have been generated in the movements against caste. The British government did not prefer one term over another even as it put certain castes in a schedule and called them Scheduled Castes. Now, the confusion has become more pronounced with the Bharatiya Janata Party-led National Democratic Alliance government issuing an advisory to the media saying they “may refrain” from using the word Dalit, based on an order by the Nagpur Bench of the Bombay High Court. Previously, the Madhya Pradesh High Court had stated that it would “have no manner of doubt” that the government would “refrain from using the nomenclature ‘Dalit’ for the members belonging to Scheduled Castes and Scheduled Tribes as the same does not find mention in the Constitution of India or any statute.” This has caused hurt among the Dalits, who feel that the term is not offensive or violative of any law, and that such an advisory is not based on sound reasoning.
